I like the sound of this homework. I suppose it could be regarded as slightly subversive - perhaps that is why it appeals to me!
Sometimes it’s good to challenge your own ideas and presuppositions by considering alternative scenarios. So I think - be bold and be curious. You’ll develop a much better sense of the shape and extent of your beliefs through exploring what lies outside than through playing safe and always ‘colouring within the lines’.
Even if you opt to consider your notion of what God might be like exclusively within the tradition of Christianity and its ancient antecedents, there is sufficient diversity of thought for horizons to be expanded.
By Y8 I think you can definitely go beyond invisibility cloaks and bearded men in the sky territory and think more deeply about the characteristics of divinity.
For example, one question theologians ponder is whether God is totally omniscient (knows everything) or only inherently omniscient (holds back on knowing everything to preserve human free will, the ability to make real choices). If the latter is true, human beings are co-creators of reality.
What about answering prayer? Some Christians think that God can suspend scientific laws and tinker at will with earthly matters. Others think prayer is more about orienting themselves to God’s will.
The afterlife. One of the perks of Christianity – and most religions - is the promise of some form of continuity after death. But the Sadducees in the time of Jesus thought Yahweh didn’t provide an afterlife and in modern times there are many Jews who put little emphasis on it or don’t believe in it at all. Could a God who offers life but no afterlife lead to a ‘seize the day’ mentality or just feelings of hopelessness amongst the oppressed?
God and gender considerations. According to some scholars, the religion of the Israelites used to be polytheistic with Yahweh being one of a pantheon of gods presiding over different regions under the uber-god El. The goddess Asherah was the consort of El initially, evolving through time into the companion of Yahweh. Eventually Asherah was airbrushed out of the picture (by the patriarchy?).
Has Asherah’s absence from Judaism had a detrimental effect on the development of the Abrahamic faiths? Should God be considered as having masculine and feminine aspects, or is it wrong to think of particular attributes as belonging to a particular sex?
Lots to think about!