This may be of interest to some of you:
As Muslims, our initial and understandable response to the atrocities committed in the name of our religion is disbelief, outrage and a natural instinct to distance ourselves from their perpetrators. “These barbaric acts” [...] “have nothing to do with Islam,” we exclaim. While understandable, this attitude is dubious intellectually and altogether irresponsible. Would anyone agree with the notion that the crusades had “nothing to do” with Christianity? In truth, far too many among us appear to feel more indignant about ultimately meaningless caricatures published in a newspaper than about the abominable caricature that is being made of our religion by the likes of ISIS and Boko Haram. And while social and economic issues, or mistreatment by law enforcement agencies, may play a part in the radicalization of our youths [...] they fall way short from explaining it altogether.
Fortunately, an increasing number of Muslims are saying “Medina, Cairo, we have a problem” and calling for reform. But just what is meant by that term? A renovation of Islamic thought and a fresh push for the re-interpretation (ijtihâd) of sacred texts are, of course, absolutely necessary. Until they are seriously undertaken, Muslims will remain hostage to literal, obsolete readings of our sacred texts.
[...] We need to take a long, hard and honest look at the texts that are part of the core curriculum of our faith’s most prestigious learning centers.
The above-mentioned claim that violent acts of terror have “nothing to do with Islam” needs to be contrasted with the reverence that some of our most distinguished and respected scholars show for such books as Min Haj el Talibin by the renowned jurist consul Araf el dine el Nawawi, which recommends stoning adulterers or Es sarim el maslul ala chatim el rasul by Ibn Taymiyya, or Taqi al-Din al-Subki’s Es seyf el maslul ala men sabba al rasul, which can both be translated roughly as “The sword is drawn against that one who speaks ill of the Prophet.” The very precise prescriptions they contain regarding how to punish blasphemy, apostasy or adultery is the basis not just for ISIS’ and Boko Haram’s claim that their brand of Islam is nothing more than very rigorous, but for that of many mainstream conservative Muslim states.