YANBU. The recent outcry is 99% sentimentalism and virtue-signalling with barely any grasp of context, geopolitics or any kind of practical or sustainable solution. Spiked wrote a good article about this just recently:
The hyper-moralism of the sad-for-refugees narrative wrenches this large-scale movement of people from its political, global context, meaning even some of the contributing authors to the exodus from Syria (Western governments), and those who have traditionally been cagey about migration (the Labour Party, tabloids, trade unions), can assume the role of humanitarian saviours. The bad-faith depiction of this swell of humanity as a kind of politics-free natural disaster, or something whose origins lie entirely Over There, means it can be casually moralised, turned into a platform for posturing by the concerned classes.
Such moral preening is now widespread. Indeed, the value of the refugees seems to lie in the extent to which, through playing dutiful humanitarian victims, they might help Western politicians assume the role of smiling saviour and in the process repair their flagging moral authority. It’s well known that sections of the hard right have a tendency to dehumanise asylum seekers, treating the complex human beings who cross borders as an amorphous threat. Over the past week we have seen that the other side in this discussion, those who pose as friends of migrants, also play the dehumanisation game. Where the right criminalises migrants, liberals infantilise them, reducing them from moral agents who have made a decision to migrate to childlike victims in need of rescue by virtuous Westerners. The much-shared, wept-over photo of three-year-old Aylan Kurdi spoke to the new Western view of the migrant: as hapless, helpless; pathetic; children requiring our care. The hard right juxtaposes itself to the threatening migrant; the pseudo-humanitarian left presents itself as lifesaver to the childish migrant. Both sides dehumanise them, for self-serving reasons.
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