Chunderella, at the moment the Royal College of Obstetricians and Gynecologists guideline for abortion in the third trimester includes injecting the foetus before removal (or injecting saline solution into the amniotic fluid) so that the foetus will not be born alive and the doctor will not be charged with any crime related to failure to do his or her utmost for the delivered baby if it dies soon after delivery. The prospect of essentially inducing a very premature birth with the aim of ensuring survival after delivery is not what abortion entails after a foetus becomes viable. The Orr idea will not fly under current conditions.
Eccentrica, Nowhere have I (for one) alleged that late term abortions are performed for frivolous reasons. Late term abortion is permitted under the present law for reasons that are completely logical and all to do with tacit acknowledgement of the right of the mother to complete bodily autonomy. I have tried to show that abortion up to the time of natural birth is legal and available and that no other legal provision can possibly be countenanced if abortion based in the untrammeled autonomy of the mother is what you support. I have also tried to show that limited autonomy is an oxymoron.
I am not interested in whether you are pro choice or pro life. I am interested in the various completely contradictory opinions about women's rights that you seem to be trying to hold all at the same time. My comment reflected that interest. (Nor am I concerned with who is or who isn't a proper feminist.)
Legislation wrt the treatment of animals does not include language on animal rights because it is not commonly accepted that animals have rights. There is an active lobby seeking to enshrine the concept of animal rights in law but at the moment animals do not have rights. Instead, people have duties or responsibilities towards their property or towards animals in the wild. The reason legislation is directed at people is that people are the only ones who actually care about legislation and are in a position to carry out their responsibilities and duties towards their property or towards other animals. And we are the ones who can be held legally responsible for the actions of our property (in the case of dog bites, etc). Again, limitations on what adults with legal personhood may do to each other and ways society has decided to safeguard everyone's rights that end up limiting what we may do (drinking and driving, etc) are irrelevant to the discussion of what one may do to a foetus that does not have legal personhood any more than my cat does.
When it comes to automony over a woman's body either it is absolute or it does not exist. If legislation were to be introduced tomorrow giving a foetus the same right to life that the mother enjoys (i.e. the Eighth Amendment to Bunreacht na h-Eireann) you might understand the concept of women's claim to autonomy over their bodies a bit better. In the context of the question of abortion, autonomy is either absolute and limitless or it does not exist at all and the right to abortion can be rolled back or extended at legislators' whim. This is because pregnancy involves one entity (the foetus) living inside the body of an individual with legal personhood and all that legal personhood entails where the rights of the woman to make decisions about her own body are concerned.
The alternative to complete autonomy and all that that entails in terms of abortion is limited right to abortion based either on time frame/viability or circumstances surrounding conception, or health, physical or mental of mother or baby, or personhood of the foetus after a certain point. None of these limitations allows a woman to be completely autonomous over her own body. All of them involve a woman seeking the permission of another party to the procedure and/or the absence of the concept of real autonomy or complete control over her own body. None of the limitations is really consistent or logical in the face of the claim to bodily autonomy. The reality is that the right to abortion means the right to abortion up to natural birth and if you flinch from that then you should think about the reason to flinch. Try to avoid sentimentality (which includes characterisation of a late term abortion as disgusting or horrible, etc.)
"Abortion after 24 weeks is only allowed if:
- if it is necessary to save the woman's life
- to prevent grave permanent injury to the physical or mental health of the pregnant woman
- if there is substantial risk that if the child were born, s/he would have physical or mental abnormalities and be seriously handicapped"
The de facto situation is that once you get the agreement of two doctors that grave permanent injury to the mother will be result of continuing the pregnancy you can abort any time up to natural birth. The potential for 'grave permanent injury' is very much in the eye of the beholder and it is the reason for the vast majority of abortions performed at any stage of pregnancy.