The 'words on a screen' defence is pathetic.
Back to Hecate's much earlier question -- I think a root around black feminist scholarship would reveal much to support the position that feminism needs and deserves a place at the table when discrimination is being discussed.
From 'A Black Feminist Statement'
"A black feminist presence has evolved most obviously in connection with the second wave of the American women?s movement beginning in the late 1960s. Black, other Third World, and working women have been involved in the feminist move-ment from its start, but both outside reactionary forces and racism and elitism within the movement itself have served to obscure our participation. In 1973 black feminists, primarily located in New York, felt the necessity of forming a separate black feminist group. This became the National Black Feminist Organization (NBFO).
Black feminist politics also have an obvious connection to movements for black lib-eration, particularly those of the 1960s and 1970s. Many of us were active in those movements (civil rights, black nationalism, the Black Panthers), and all of our lives were greatly affected and changed by their ideology, their goals, and the tactics used to achieve their goals. It was our experience and disillusionment within these liberation movements, as well as experience on the periphery of the white male left, that led to the need to develop a politics that was antiracist, unlike those of white women, and antisexist, unlike those of black and white men.
There is also undeniably a personal genesis for black feminism, that is, the political realization that comes from the seemingly personal experiences of individual black women?s lives. Black feminists and many more black women who do not define them-selves as feminists have all experienced sexual oppression as a constant factor in our day-to-day existence.
Black feminists often talk about their feelings of craziness before becoming con-scious of the concepts of sexual politics, patriarchal rule, and, most importantly, fem-inism, the political analysis and practice that we women use to struggle against our oppression. The fact that racial politics and indeed racism are pervasive factors in our lives did not allow us, and still does not allow most black women, to look more deeply into our own experiences and define those things that make our lives what they are and our oppression specific to us. In the process of consciousness-raising, actually life-sharing, we began to recognize the commonality of our experiences and, from that sharing and growing consciousness, to build a politics that will change our lives and inevitably end our oppression."
Sorry, quite long. But I think it expresses well the idea that you ignore a large part of oppressed women's experiences if you dismiss the mispogyny and focus instead on race or disability or other factors.
Here's a link to the whole article.