Really? What was this gem then if not a wholesale denial of the existence of mental illness:
”Yup, all these labels are social constructs created by a small bunch of white male psychiatrists in the US. The DSM is hugely influential including to the ICD, and it helps it is given out free as sweeties by the drug companies. Dr Davies also does an excellent presentation on ADHD and the most prolific researcher into the diagnosis, a psychiatrist who has been payed millions by the drug companies to fund his research. What better way to make money that get kids diagnosed with a life long condition that needs medicating, ensure it's pushed on all the algorithms on social media and kerching, a lifetime of lucrative income! Someone get me some shares in big pharma!”
And really this post is only repeating the views of Dr Davis. The OP linked to a talk of his espousing these views and he is well known to have published books like “Sedated” essentially saying psychiatry and mental illness is all made up to create a profit making market due to neoliberal capitalism:
”Psychiatry is not a science, even though, of course, it aspires to make use of scientific findings to guide its practices (as to who often produces those ‘findings’ we’ll leave for another day…).”
”By using medical symbols like ‘disease’, ‘illness’, ‘disorder’, ‘pathology’, ‘diagnosis’ etc, the explanatory model drags diverse experiences of human suffering under the authoritative purview of its own jurisdiction; recasting suffering as an essentially medical problem that its own specialist knowledge and proficiency is uniquely positioned to treat.”
”So what are the main features of this collusion between neoliberalism and mental health? How has the sector been able to flourish despite its consistently poor results? Well, here are a few mechanisms I discuss in ‘Sedated’:
Firstly, our sector has depoliticised suffering: conceptualising suffering in ways that protect the current economy from criticism – i.e. reframing suffering as rooted in individual rather than social causes, thus favouring self over social and economic reform.
Secondly, it has privatised suffering: redefining individual ‘mental health’ in terms consistent with the goals of the economy. Here ‘health’ is characterised as comprising those feelings, values and behaviours (e.g. personal ambition, industriousness and positivity) that serve economic growth, increased productivity and cultural conformity, irrespective of whether they are actually good for the individual and the community.
Thirdly, it has widely pathologised suffering: turning behaviours and feelings deemed inconvenient from the standpoint of certain authorities (i.e. things that perturb and disrupt the established order), into pathologies that require medical framing and intervention.
Fourthly, it has commodified suffering: transfiguring suffering into a vibrant market opportunity; making it highly lucrative to big business as it manufactures its so-called solutions from which increased tax revenues, profits and higher share value can be extracted.
Finally, it has decollectivised suffering: dispersing our socially caused suffering into different self-residing dysfunctions, thereby diminishing the shared and collective experiences that have so often in the past been a vital spur for social change.”