I'm sorry...you've repeatedly ignored any suggestion that there's a balance of rights when it comes to, you know, actual babies
Because there isn't a balance. You can lexically prioritise the unborn baby or you can lexically proritise the woman. Attempts to "balance" invariably infringe upon the woman's right to treat her body as her own, aka bodily integrity, aka bodily sovereignty.
Lexical prioritisation of the baby has some really unpleasant consequences, like forcing rape victims to give birth and making doctors have to decide whether a woman is sick enough for them to avoid prosecution for ending a pregnancy that is killing her. Claims to balance the woman and unborn baby, as Ireland's Eight Amendment claimed to, invariably prioritise the unborn baby in practice, as Savita found out.
Lexical prioritisation of the woman avoids all of those unpleasant consequences.
Having a time limit where you switch lexical prioritisation part-way through pregnancy doesn't make sense because the key fact remains the same: A is using B's body for life support.
Am I talking a foreign language here? Because it feels like it.
mentioned that 'self-abortion' would be difficult at 36 weeks because the baby might breathe
It's an unpleasant reality.
used really dehumanising and weird language about pregnancy ("it uses the woman for life support")
How else do you describe it? Are you going to slam Judith Thomson for using similar language?
bus fares
As an example of the consequences of not being legally a person yet.
imaginary police robots
Clearly, you've never heard of "thought experiments^. The "trolley problem, also by Judith Thomson, is a well-known example.