PQ I was struggling earlier to summon up the vocabulary to respond to your post at 07.24, a sign more of the complexity of what I want to say to your good points. More about my lack of ability this morning rather than not knowing what I want to say, this is by way of a pre apology if I am clumsy with my phrasing.
As it happens I am listening a debate on radio scotland at the moment about a proposal of the scottish parliament to fund child care up to the age of 15 to allow predominantly women, but in reality all parents to be fully involved in work. I think you and I would both agree that in principle the object of this law if it were introduced would be to reduce the barriers faced by women mainly, to have the same choices in life as men. I can imagine that as a feminist hegemony (as opposed to a patriarchal) this law would be welcomed. To introduce it though would either mean a root and branch reorganising of work, as well as the funding to pay for it. The excellent scandinavian examples are all only excellent because people pay so much tax. My personal view is that for the Scandinavian level of child care, social care, welfare, happiness, I would pay that higher level and more.
BUT we have no such unity amongst feminists just the same as amongst other groups. More to the point we have know shared acceptance amongst women that paid childcare is either a problem or a solution to a problem. How would then a feminist hegemony impose upon those that do not agree or want to contribute to the social good (some of whom will inevitably be women. I do regret having to say it, as from a disabled activist point of view I would want my world to look a certain way, but I cannot have that as the only way to make change truly effective, the only counter to the patriarchy and capitalism, is a huge mass of people willing to co-operate.
I disagree with curry that nonviolent protest, or that sheer numbers alone will not force the super rich, and the henchmen of capitalism to run for flea. People power has worked, Ghandi is still taught as a power for good whilst Hitler is taught as an example of evil, there is something to that, in a different thread though?