Two things: I entirely agree that language matters, Grimma, I guess that was where I was going with my comments on the other thread (albeit in a slightly different context).
Secondly, FastidiaBlueberry, I think you are right to say that there used to be confusion between whether a miscarriage was spontaneous or induced, before abortion was legal. Part of the confusion was that the medical profession had no idea of the true rate of natural pregnancy loss, because there were no reliable pregnancy tests, no ultrasound, and people relied on the woman herself to make the pregnancy known, usually not until quickening (foetal movements felt). The only person who knew whether the abortion was spontaneous or induced was the woman herself (and anyone who helped her procure it, if it was induced)
So, in many ways, the creation of foetal personhood (which the pro-life debate uses to emotional advantage) is the result of technology, I think, which makes the inside of a pregnancy visible and takes it beyond the woman?s control. If that makes sense. Pregnancy is a public matter from the earliest days now, because we all can see the foetus (not the actual individual foetus, but the general, known foetus which we imagine, from scans we have seen and from well known photographs (the Swedish photographer in the 1960s whose name escapes me who used aborted foetuses for a photo series in Life magazine - ?).
So, pre-technology, it was not just sin and superstition, but the fact that the foetus was not known/seen in the way it is today.
This always makes me wonder if there was, or is, a qualitative difference between abortion 100 years ago and today, even though the actual outcome is the same.
Apologies for the long post!