OK, if you really want a London perspective I?m happy to oblige. We?ll probably be moving out in a few months, so it?s a good time for me to reflect on living here. This might be a bit long?
To say that London is a series of villages is a truism: those visiting our area would immediately identify it as an offshoot of Russia and Eastern Europe. We live in the middle of the largest Hasidic community in Europe, made up of several distinct groups, each hailing from a different area of Europe and following a different rabbi. Groups are distinguished by minor variations in dress, notably the shape and size of the Shtreimel or fur hat worn on the Sabbath. There are around 20 000 Hasidic Jews living in this small area and families are large: 8-10 children is not an unusual number .
Living in the community yet not part of it is an interesting experience. The Hasidic Jews are ultra-observant, choosing to live separately from their neighbours. Television is frowned upon as an unhealthy outside influence, and most people are educated, employed and married within the community. Religion sets the tenor of life here. The first thing you notice as an outsider is the strict observance of the Sabbath: no shops are open, no cars are used (the useful byproduct is that many businesses are open on a Sunday, including my dentist). After a while you become aware of the daily rituals with their regular prayer meetings. The annual calendar of festivals starts off as a confused mess, but after a while distinct events emerge. The most obvious is Purim, where all the children (and some of the adults) appear in fancy dress and make their way to parties. Costumes range from traditional princesses and fairy tale characters to contemporary references. Last year the contractors Clancy Docwra were digging up the roads to fix the crumbling drains (no tv means any such activity is surrounded by crowds of rapt small boys). Many children dressed up as Clancy Docwra workers for Purim, complete with flourescent jackets donated by the company. Seeing adults in fancy dress is startling: the usual monochrome outfits replaced with clown costumes or (memorable in this multicultural area) a blacked-up face and Afro wig. At night the men drink vodka and sing: the only time of the year when drunkenness is acceptable.
Much of the life of the community is hidden from outsiders, both the celebrations and the problems. They have a local emergency service, the Hatzola, with its own medical workers and ambulances. Schools, retirement homes, businesses are all within the community. As in any community, problems such as domestic and child abuse occur but they are never publicised. Recently (a rare mention in the local press) a visiting rabbi who has done much for sufferers of child abuse in Orthodox communities was chased from the area and had to flag down a passing police car to escape
The only way I find out about much of what?s happening is that DH works from home, is a local blogger and has recently got involved in local politics, being past the age of indifference and well into the age of incandescent rage. Sadly, one of the best bloggers on Jewish life in the area seems to have stopped for now, but the archives are a great read: theshaigetz.blogspot.com/
On a more shallow note, orthodox women's dress looks very classy in winter (long coats, little round hats) and very hot in summer (tights are essential, as are wigs and hats/headscarves for married women). Little boys don't have their hair cut until the age of three, which can lead to embarrassing mistakes in the playground . I think many of our local sights would have been familiar in Victorian and Edwardian London: the hats, the routine sight of a small child being dragged along by their slightly older sibling.
Predjudices abound: when the global situation becomes tense we hear of attacks on homes and synagogues, even stabbings in the street. As this is London, we are next door to the largest Turkish community in Europe and there are suprisingly few local tensions. Most of the unpleasantness comes from ignorant yobs passing through who think it's funny to hurl abuse at local residents from their cars .
Whew! Well done if you got through that lot!