Amy Orr-Ewing wrote a very good piece here:
Truth must come to light, however uncomfortable - Amy Orr-Ewing
The problem is, having spoken up, is that people don't want to believe a minister could do it.
People said to me "I have never known you be anything but kind and tell the truth, but that can't be true." Even though there were witnesses and other people had complained about the same thing, people who were in power in the church did not want to believe it.
You can use three literary quotes to illustrate how people react.
First: Harry Potter "Decent people are easy to manipulate". People don't want to believe it. It's easier to believe that someone is lying about what they have seen/experienced than a minister has done it.
It's often seen as kinder to keep quiet or try and smooth it over. Thing is smoothing it over is fine if it's 50/50, but when it's one side is the abuser, it is effectively not believing the victim.
Secondly: Wind in the Willows "I'm not a rabbit, I'm a weasel." As a reader we can see that the only reason that "rabbit" has to be able to object straight away is that he is, in fact, a weasel. Otherwise they'd be as confused as the other 11 rabbits.
Being guilty gives a huge advantage because they know what they are going to be accused of, so they have their excuses ready formed - and even may already have prepared the way. So the churchwarden or whoever thinks "well he told me he wasn't there, and he didn't even know he was being accused of it, so he must be innocent."
And thirdly: Matilda. I can't remember if it's in the book or the film, but Matilda asks how the Trunchbull gets away with it. She's told that what the Trunchbull does is so extreme that parents don't believe it.
As an example, let's say the minister has tripped up deliberately one of the elderly parishioners. He then starts telling people how concerned he is for her because she's clearly getting confused/memory issues and is wobbly on her feet.
Now honestly, how many of you if you heard someone say that the minister had deliberately tripped up an 80yo would think there was any truth in it? It's ridiculous! What would he get out of that?
And when the pastoral lead tells you that the elderly lady is really getting confused, that is a much better explanation isn't it? It's much more comfortable to think she was confused and the person telling you is spreading nasty rumours, isn't it?
And the minister was compassionate when he told you, he really cares for her...
In fact the person you probably come out thinking worse of is the person who said it. And as you think that, you probably feel a bit of protectiveness towards the minister. Imagine people saying such things about them?
And you don't think too much more about it. You don't realise that the pastoral lead thinks she's confused for two reasons, one is that the minister told her, and secondly because when she went round to see the lady, the lady was insistent that the minister hadn't been round the day before.
You see the latter couldn't have been true, because the minister had told her he had visited... she must be confused, poor thing.
And there is nowhere to go if the church/dioses/synod refuse to believe it's happening. People will close ranks to anyone from outside their church, and, you know there is a shortage of ministers so there is a worry that if the minister is given a "hard time" they won't get another minister (and ministers that are guilty may well point this out).
Smaller denominations in particular, if anyone from there is asked to investigate, they almost certainly know the minister, or certainly people who know them, so any investigation is likely to be biased, possibly unconsciously, but still biased.
In order to give space, there needs to be a non-denominational place where people can go and ask for help, which the denominations recognise as having authority, and not under their control.