@Puppymummy20
All those saying which Black women should we listen to, they don’t all agree on everything, are presumably fine when men ask which women they should listen to, they don’t all agree on everything.
I am also gobsmacked at the posters here who are using well-known tactics of anti-feminist denial (not all men/loads of women aren’t feminists/there’s nothing we can do about it anyway, etc etc) but aiming them at race. If systemic patriarchy exists why is it so hard to believe that systemic white supremacy does too?
It's entirely reasonable for men to consider that women speak with different views, and if some women are telling them that's not so, they are wrong.
Lots of women don't think patriarchy is a thing as such, and isn't responsible for differences between male and female social roles.
It's a fallacy to say that just because someone believes in x, the should also believe in y. Since x isn't y, you have to justify both separately, both in terms of empirical observations and in terms of theoretical explanations.
The big difference as I see it between sex and race is that race is a clear and distinct biological reality with consequences. Men and women have different bodies, and even if the world was perfectly ethical egalitarian those would lead to different outcomes for men and women. Given that it isn't perfectly ethical and egalitarian there is a tendency for those differences to be translated into exploitation. And then, women themselves disagree about things like what differences are exploitive, or how to address that, etc.
So it's entirely possible to reject patriarchy as an abstraction but still see that women's bodies are the material principle that determines the nature of many of women's social problems. Personally I think this is a much more robust way to think about it because it is far more rooted in the material principle. "Patriarchy" can mean whatever people want and often its obscures looking for the real and specific origins of a problem which could be acted upon.
Race however is a construct in a much more fundamental way. There is no real reason a person with darker skin should have different social outcome than a person with lighter skin. It was chosen, created as a category, for another reason, in order to support a very particular economic and political situation. So that is the real organising structure of race. And unlike sex differences, race as a category could be totally deconstructed under the right conditions.
All of which is to say - there are all kinds of reasons people might think quite differently about race and sex, and there is nothing hypocritical about treating them and thinking about them differently.