Absolutely classic gender critical logic
You might have a hope of understanding gender critical logic if you actually read and responded to what was posted rather than making stuff up and misrepresenting and losing track of the words we are discussing.
You have used three separate terms as if they were interchangeable in your post - trans, transgender variance and trans variance. Each of these terms should have a meaning (although Lord knows what, we seem to have abandoned the whole concept of meanings) otherwise that would be ridiculously inefficient and confusing.
The question ACTUALLY asked didn’t claim that ‘trans’ can’t be real, it was this:
Marshmallow
In that case, do you want to engage with my post on the history of homosexuality?
Is it your contention that in the past, lots of people were transgender in the modern sense (despite leaving absolutely no trace of this at all, in any writing or personal self-expression or in the millions and millions of diaries, books, records etc.), but only now and since around the 1970s have we understood this phenomenon exists that there’s no evidence of in the first place?
Or were the people in the past wrong in thinking that they were same-sex attracted/frustrated by not having the vote or any education or power, and actually they were secretly “trans”, a concept they had no knowledge of?
Then you acknowledged that there was a difference between your concept of ‘trans’ and Marshmallow's point about historical drivers of reported mismatch between sex and social behaviour but produced a huge list of examples that demonstrate a great selection of those drivers which entirely backs @marshmallowpuff s point.
Tandora
I don't understand this at all. Being trans is separate to being frustrated about not having the vote, education or power, and it's also separate to sexual attraction.
It’s not ‘circular’ - you have used terms and concepts interchangeably and ended up in a completely different place to where you thought you were.
Could I suggest that you decide on a term you want to use for specific groups of people and then stick to it. Then consider how your claims of a biological basis (as opposed to social drivers of different historical periods) for ‘trans’ fits for each of the different groups that all lay a claim to be ‘trans’?
I’m looking forward to actually getting somewhere with this.