Intersectionality

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I'm looking for help to get my ideas straight on this. I am really not a fan of intersectionality. I agree that feminism alone cannot/did not provide an analysis for all oppression's or all women's experiances. However, I don't think an attempt to broaden feminism to encompass all things is the way forward. Far better to situate feminism within a broader political analysis; eg: socialism.
Apparently, I only think this because I'm white and have been challenged to find one black feminist theorist who would agree with me.
Can anyone help me out here. I'm willing to revise my opinions if it turns out I'm in the wrong

GoshAnne. To address your main points:

1. The main racist issue around the hunger games is not the inclusion of the black character, but that the main character, Katniss, is a POC in the books but is now being portrayed as a white character in the moviesand then often appears in a white saviour role.

1. I made no suggestion that women of color could not be LGBT or disabled. I mentioned how a member of a white ally group was the main perpetrator of antisemitism graffiti at Lena Dunham's former college. I then followed this up by saying people who claim to be intersectional over one issue but not another (in this case a white man who was opposed to racism against POC but was happy to write antisemitism slurs and threats on walls) to show how antisemitism was a problem in social justice circles. I gave LGBT and disabled people but I did not suggest the people ignoring those issues were WOC.

1. I am not suggesting WOC have ulterior motives. Antisemitism is often institutional and ignoring Jewish ethnicity is a symptom of this. It doesn't have to be due to conscious actions or an ulterior motive.

1. I a not derailing. Firstly, because this is a thread about intersectionality in general, not the specific intersection of race and sex. Secondly, if you want to talk about the many examples of problems of poor media representation of POC I am happy to discuss that as long as it isn't how a group of women who just happen to be Jewish are the problem. I am sure that between the people on this thread, one of us can link to an article about this which isn't about Lena Dunham. If not, I suggest discussion of the pilot of Twenties (as I already mentioned).

1. Lena Dunham has a book deal. How does that make the social justice warriors (usually white) constantly hating her less antisemitic? Obama is president of the USA. People still make racist comments about him and attack him for racist reasons.

1. The issue of the relationship between whiteness and Jewishness is complex and distressing. There's lots of discussion by Jewish people on the Internet. I would feel uncomfortable trying to defend such a sensitive topic here.

I still don't yet how being Jewish gives you a magical pass to erase 2/3 of the people in the location where the show is meant to be set.

I live somewhere equally diverse. If someone where to set a tv show here and pretend the population were entirely white, I would find that an extremely creepy whitewashing of reality.

You have no proof that the "social justice warriors" are mainly white. None, so stop stating it as if it were a fact that in any way lessens the value of what WoC say.

Again, look at the tools you are using to bolster your argument. Those "attacking" (a violent verb) Lena Dunham are "angry", they are "warriors" they "hate", they are "hounding" her. You don't describe their criticisms as in any way positive, valid or rational.

I ask you again, where do you see these tropes being used? Also, are you not familiar with the racist stereotype of the Angry Black Woman?

Lena Dunham gets mentioned because Lena Dunham is one of the many occasions that the mainstream voices of feminism (who are generally white, middle class ect) have dismissed the voices of WoC and claimed that critiques from WoC were destructive and "not helpful" for feminism. It is an absolute primer as to how feminism fails at intersectionality.

I haven't watched Girls as I don't think it is something that would interest me. I am assuming only from what other's have said that the Jewish identity of the characters is explicit. I don't know but surely it could be argued that their experiences in a rich western city is quite different to the experience of a Jewish housewife in north london and certainly quite different from the lives of black Jewish women in Nigeria such as the Igbo. Of course it is ridiculous to think that every conceivable difference can be represented equally.

I can't speak for all Jews but from my experience and reading, Jewish people carry within them a whole history of oppression. The history of having been enslaved, the expulsions, ghettoisation and mass killings might possibly explain why Jews still feel marginalised if not damn right disliked. Claims that the media is controlled from films to newspapers by rich Zionists, to conspiracies about bankrupting states and starting wars and poisoning wells. Just about everything that is wrong in the world seems to be due to some Jewish conspiracy or simply because the state of Israel destabilises the middle east. If the western imperialist notion of people of colour is that they are uneducated and their lands undeveloped then jews are portrayed in an equally unpleasant and false way. From having large ears, big noses, being labelled baby eaters and rapists

?Know, dear Christian, and have no doubts about it, that next to the Devil you have no more bitter, poisonous and determined enemy than a genuine Jew" Hitler. And the catholic church held much the same view throughout its entire history. Show me another race of people who have been so systematically hated, alienated, enslaved and murdered.

If intersectional theory can be used to explain more than just the intersection where gender and skin colour produce a very specific form of oppression then surely it could also be applied to a multitude of other identifiable differences. Surely it could be applied to the very specific forms of disadvantage that "white" Jewish women feel they face because being Jewish can be about race or religion. I'm not in anyway trying to reduce the very real disadvantage that WOC face but I do wonder whether some of them are able to accept that not all white women are experiencing only gender oppression?

However my real problem with accepting Intersectional theory as having to be central in any feminist discourse or activity is

A) what specific form does the oppression manifest in each conceivable combination of identities?

B) Does this theory offer any useful insights into how we end all of these various manifestations of inequality?

I don't think we know the answer to A at a cultural level but I can make a fair estimation of the social/economic impact but I feel fairly certain the answer to B is no.

GoshAnne, it is a widely discussed issue online that the group of people who are called 'social justice warriors' are largely a group of white people who do gather together to attack individuals, often selecting individuals who are from a minority group.

There has been a lot of discussion among activists who are POC about how misplaced this anger is when the white social justice people are not actually experiencing the racism themselves and that such anger is misplaced, as it is actual POC who genuinely have those experiences.

As a consequence of this, various POC have posted about the issue of this anger from white people in social justice, how problematic the hounding is and have suggested more appropriate ways white people could respond.

I have not made these issues up.

You're still dodging the issue - that those who criticised Girls had a valid point to make. Again complaining about "Social Justice Warriors" (a quick google of which brings up complaints by the sorts of people who complain whenever race is discussed, ever) is another way of dismissing criticism.

How many times have you heard "It's not what feminists say, it's how they say it". This is all you're doing here.

You still haven't truly engaged with what the WoC have said. You've accused them of anti-semitism, had issues with tone, being fixated with Lena Dunham and then talked endlessly about the actions of white people instead.

As I've said, I'm not prepared to engage in discussion that singles out links criticising 'Girls' for all the reasons I've already given. Perhaps somebody else wants to discuss that with you.

In terms of the problem of white social justice warriors, there have been numerous studies on this. For some reason I can't paste the link, but if anyone wants to read a literature review and paper on why white allies end up engaging in destructive papers, it is called 'Aspiring social justice ally identity development' and if you google that a link to the PDF should be on the first page of results. Part of the issue I'm talking about would be:

'One means of managing guilt is to seek the role of ?rescuer? or ?hero?
for members of the subordinate group. Aspiring Allies for Altruism see
members of the subordinate group as the sole victims of oppression
and do this work for them. The paternalistic nature of this altruism
may lead to positive gains in the short term, but ultimately perpetu-
ates the system of oppression by placing aspiring allies in the role of
exceptional helper to the victims of oppression. This paternalistic
approach may also unconsciously feed one?s own sense of power and
privilege. Aspiring Allies for Altruism seek to empower members of
the oppressed group, which maintains credit and some control in the
person doing the empowering, rather than encouraging and support-
ing members of the oppressed group to empower themselves. This
may be part of a spiritual or moral view that helping others is the right
thing to do. Freire (1972/2000) explains that rationalizing ?guilt
through paternalistic treatment of the oppressed, all the while holding
them first in a position of dependence, will not do? (p. 49). In this
way, Aspiring Allies for Altruism fail to recognize that one ?must speak
withthe oppressed without speaking forthe oppressed? (Reason et al.,
2005a, p. 1).

Burnout in Aspiring Allies for Altruism is common because of the
energy needed to maintain their status as an exceptional member of
the dominant group, denying to both self and others their own
oppressive socialization, and a need for continued acceptance from
the other. Because these aspiring allies do not see how members of the
dominant group are also hurt by the system of oppression, aspiring
allies view their efforts as selfless and altruistic efforts that should be
welcomed with praise and approval from the subordinate group. In
this way, aspiring allies? guilt can become a liability, as members of the
oppressed group are often sought out to reaffirm and support the
aspiring allies, once again placing the burden of oppression on mem-
bers of the subordinate group.'

This reminds me of research I read years ago about the paternalistic relationship of psychiatric nurses to their clients. The idea that the helper should gain something from maintaining and even abusing their position of power and trust is not new.

Freya, I just want to acknowledge your question. I think the conversation's moved beyond it.

Mini - I'm not sure the answer to B is no! Feminism has lots of image problems, quite likely impeding its progress by failing to get a large enough cohort of women on board. If feminists (generic) had more of a clue about how the problems associated with "being a woman" intersect with those of "being old, being brown, being poor," etc, then perhaps the movement would not alienate other women so readily. And perhaps some of the inequalities would be ended more efficiently.

I do think it's ridiculous to assert that only the victims of a certain oppression may act against it. Sure, there are valid arguments wrt patronisation & other issues, but it's a bit bloody harsh to insist that only the silenced may speak.

And, fwiw, my first thought on seeing a Girls trailer was "Is this supposed to be Brooklyn? It's too white!" I haven't watched it. The criticism is valid. Ugly Betty managed to portray a culturally mixed New York, while storming the charts. Plus ... New York Jewish is a special thing. It's neither a 'universal' Jewishness, nor 'universally' New York. It is true that many New York Jews assume they epitomise New York. Culturally and statistically, they are wrong.

But I don't understand why this thread has become all about some TV show and Jews

Mini, actually the very next paragraph goes on to say about how workers in the field may well recognise themselves in the description! It is well worth reading for anybody who wants to 'help' anybody they have are actually in a position of social power or dominance over.

Garlic, I don't think it is the case that only people who are victims of a certain oppression can act against it. I think that when you are in a dominant group for any reason you have to think very carefully about why you are doing something about an issue, how you are doing it and consider if you are having a negative impact.

I think the reason that feminists are keen to stress that 'patriarchy hurts men too' is so that they see feminism makes society better for everyone, and by being feminists they are not just doing something for women for altruistic reasons. But once we move to talking about groups we're not personally part of, we have to consider that very differently so as not to 'help' in a destructive way.

I'll have a google later for it. I would like to read it, thanks Freya

Does feminism have more image problems now than at any other time? Whilst vast inequality has opened up btw women incl but not limited to white women and woc (which I believe is essentially a class issue) I'm not certain that we have any more or any less support. We have many women from all backgrounds and circs thinking that women have equality with men so the fight is over or that feminism doesn't have anything to offer them. In the past there was as much of a "backlash" against women's liberation, simply because that backlash is in actual fact the thing we are fighting, the structural social conditions that prevail have many fans that benefit from the status quo and now we have many women that benefit from keeping things just the way thery are. Gains made by one group of women is at the expense of the vast majority of other women when looked at globally.

I think the other problem we have is the obsession with "culture" deconstruction, post modernism and all that nonsense has a lot to answer for. Are we barking at the moon. It seems that some are calling for the sort of state intervention that in previous generations would have never been considered. To me, liberal feminism with its obsession with gaining equality under the state and through law combined with a more radical element that demands censorship is papering over the cracks not addressing the issues.

I'm not sure if this is part of the issue or not, but New York Radical women (later redstockings) came about in 1967 as a response to a few socialist women who felt that men on the left were not listening to their concerns. This gave birth to RF. Now it seems to me that it was both wrong that the left wing men devalued their concerns but equally wrong that women stopped short of making them listen. It is symptomatic of what follows because we now have a situation where we are all sitting in different rooms only sharing experiences with people that are very strictly very much like us. I don't need to have someone validate my experience by having that experience themselves anymore than I need someone to assume the position of speaking for me. What is needed is listening, accepting, questioning and facilitation. Why can't a movement have a range of people with various experiences who have shared goals?

Mini, I don't know the answer to that, but I think it's a very good explanation of what the question we all need to ask ourselves is.

Ooh, look, this came up on my Facebook tonight! Synchronicity

Black woman tells how her white SIL shamed a racist.