This week, UKIP leader Nigel Farage admitted visiting a lap-dancing club; according to the Guardian, he told journalists "I thought bloody hell, this is really good". Mumsnet blogger and author Rosie Fiore, who blogs over at Wordmonkey, is under-impressed.
"So this image popped up on Facebook yesterday, complete with a plethora of LOLs and likes. It seems loads of women think stripping would be a fun lifestyle choice, if only their boobies were perky enough.
And then a few hours later, I read that Nigel Farage, UKIP leader, ex-City metals trader and the UK's 'least unpopular political leader' (!?) has come under fire for admitting that he has visited lap-dancing clubs in the past and enjoyed it. He says it"s because he's honest and, unlike other political leaders, is not living in a 'PC world'. He insists that this admission is not evidence that he is anti-women.
When the accusation was put to him, he apparently laughed it off. 'That's really rather silly,' he said. 'I have to tell you, if I'd been anti-women, then the whole of my adult life would have been just that much simpler.' Don't know how to tell you, Nige, but gay and anti-women - not the same.
So both things got me thinking about strip clubs and lap-dancing clubs, possibly one of the oddest cultural phenomena I can think of. After all, the notion that a group of people of one gender goes to sit in a room, while members of the other gender take off their clothes to display their secondary sex characteristics - well, it's a bit damned odd, is it not? Here's what Camille Paglia, the redoubtable post-feminist theorist had to say about it.
'That's what the strip clubs are about; not woman as victim, not woman as slave, but woman as goddess.'
While I've always been fascinated by Ms Paglia and think a lot of what she has to say is ground-breaking, this one has never rung true for me. This is why. In 1991, when I was fresh out of university, I worked in a strip club in my home town of Johannesburg, South Africa.
I had graduated with a drama degree and every expectation of a glittering career on the stage and screen, but six months later I was working in a restaurant, and the stage and screen seemed to be getting along just fine without me. I rang my agent and expressed my frustration, and, probably just to get me off the line, he made a suggestion which changed my life forever. 'Write a play about out-of-work actresses working as strippers,' he said. The idea caught flame, and I decided to do just that. But in order to write, I needed to experience, so aged 21, I took a job as a food and beverage manager in one of Johannesburg's most notorious strip clubs.
In the few weeks that I worked here, these are some of the examples of 'goddess worship' I experienced in that fine emporium.
- Girls as young as 17 stripping completely naked (then illegal in South Africa, still allegedly illegal in the UK)
- Women stepping offstage and being paid their fee in cash, then instantly spending the same money in the club on food, alcohol and drugs
- Women working the lunchtime shift and then leaving to work as prostitutes in nearby hotels
- The manager threatening both strippers and patrons with a gun on more than one occasion
- A girl who worked in the club fell pregnant by the owner's son. He procured her an (illegal) abortion, and then insisted she go straight back to work. I saw her pack her vagina with tampons and cotton wool, swallow painkillers, then go on and dance. In between dances, she would curl up on the sofa and read comic books and giggle. She was eighteen years old.
So, not so much with the Goddess worship. While clubs vehemently deny that they encourage prostitution, a report commissioned by London Metropolitan University found that alcohol, drug addiction and pressure from punters mean that women often need to offer sexual favours to make the work pay.
It's not as lucrative as you might think, either - and there is zero job security. Generally, the girls pay a fee to the clubs in order to work, and only get paid if they are hired to dance. If there are too many girls (as there frequently are), they may earn nothing - but must still pay to be there. A study by the University of Leeds found that 70% of women had left a shift without any money because of the fees and fines they had had to pay the club.
So call me judgmental, but it seems to me that the very notion of the strip club or lap-dance club as it currently exists is anti-women, and that men that visit them and perpetuate the set-up are condoning it.
And even if you leave the whole sex industry thing aside, where does Mrs Farage come into the whole equation? There is a Mrs Farage by the way - a second wife, Kirsten, mother of Farage's two young daughters. Her views on the issue are not recorded, but I know I'd be less than thrilled if my husband's night out included a little light crotch-grinding with a woman he'd paid for. On the continuum of infidelity, that's pretty damned close to the danger zone.
So let's go back to Farage's assertion that he is not 'anti-women'. The accusation that he was sexist was levelled by ex-UKIP MEP Marta Andreasen, who left the party two months ago, citing Farage's gender discrimination and bullying. She has since joined the Conservatives. Her stance is particularly notable because she was the only female MEP UKIP had, since Nikki Sinclaire was expelled from the party in 2010. Even David 'Calm Down Dear' Cameron can boast a few women in his cabinet. UKIP now has precisely zero.
It seems to me, Mr Farage, that you're okay with the exploitation of women, you're happy to visit a 'sex encounter establishment' even when you're married, and your party can't field a single candidate who represents 52% of the population. And in my view, if a man's idea of a fun night out is paying £20 to stare at the vulva of a young woman who has no job security, no employment rights and the constant threat of sexual harassment, he's certainly not pro-women. Just saying."
Rosie Fiore's new novel Wonder Women is available in eBook for the special price of £1.39, till May 1st. The paperback version will be out on 20th June.
I think you need a bigger sample size and perhaps some broader political thought.
