A short while ago I started a thread on here called Crushed by Born Again Christianity about my ex-boyfriend's conversion to born again Christianity at university and how it had left me with an aversion to religion and an inability to feel comfortable exploring spiritual matters.
Following on from that thread, I wanted to look at the whole issue of freedom of religious expression and whether there is a case to be made for curtailing it in certain instances.
To help you understand why I feel it necessary to even suggest this possibility, I need to explain a little more about my ex's conversion. Writing it down might help me get it out my system too!
The process of conversion took place in a university hall of residence and began with a knock on his door within the first few weeks of him starting his course - a vulnerable time for many new students. The evangelisers were students themselves, also living in the hall, students who were too inexperienced to realise that their zealous talk of sinners, death, hell and salvation, might do more harm than good.
Of course, the student evangelisers were not acting completely alone. They were the frontline soldiers. In the background, overseeing and encouraging operations, were an organisation called the Navigators - an American group whose raison d'etre is conversion - and a local conservative, evangelical church that would later become known in the media for its staunch anti-homosexual stance.
I went to live in the same hall of residence in the middle of the academic year, having not been offered a place at the start. (I had therefore missed out on the early recruitment drive and knew nothing about it.)
After my arrival there, my ex would come to my room in the evening, looking and sounding absolutely petrified. He would tell me over and over that he was scared of dying, scared of falling asleep at night and never waking up. He would sob and sob, and I would hold him in my arms and try to comfort and reassure him. At the time I didn't know anything about the born again Christians and he didn't mention them. His fears seemed to have appeared out of nowhere. I felt so sorry for him. Though I tried not to show it, I felt a bit panicky too because I didn't know how to fix things for him. We were both only just turned seventeen.
As the year progressed, his attitude towards me changed. He started to mention the born again Christians and identify with their beliefs. They offered a solution to his fears and were loving and friendly towards him. In his mind I was now some heaving-bosomed harlot who would lead him astray - it was what he was being told. There was pressure on him to drop me and after several difficult months, he did.
It was only recently through reading my ex's online writings about his conversion that I realised the initial 'door-knocking' had taken place in the first few weeks of the academic year, so before the onset of his emotional crisis. (In his account there is no mention of being scared witless - the conversion period is painted as a glorious time, which it certainly wasn't.)
With all this in mind, I would contend that giving the task of converting students to other students is irresponsible. Suffused by youthful religious fervour and subject to an overly simplistic idealism, student evangelisers can all too easily be like 'bulls in a china shop' and do a lot of damage to the psyches of those they seek to convert. And apart from the effect on the individual, the impact on family and friends needs to be considered too (but rarely is).
Think, for example, of the Muslim student at risk of adopting a belief system that would leave him an outcast in his community, or the gay or lesbian student who is offered friendship, salvation and a heavy dose of guilt about their very identity.
If you belong to a faith that believes in converting others, please reconsider your views on outreach groups in schools and universities and reconsider your views on the use of youngsters in conversion work. If it is to happen at all, churches or other places of worship would be better environments for such practices, somewhere that young people can make a conscious decision to visit should they choose to find out more about a religion, somewhere they can talk to a responsible adult with some training in - or at least some knowledge of - psychology as well as religious doctrine.
As an aside, I would also be against students in atheist groups doing their own form of 'evangelising' door-to-door.
Converting someone is a delicate matter. If it is to be attempted - and I remain unconvinced that it is ever justifiable - then it should be undertaken with wisdom, compassion, restraint and an understanding of and sensitivity to context - the cultural and religious background of the person you wish to convert and their life circumstances at the time.
Thank you for reading - even if you've concluded I'm a bit mad and obsessed with the past - a viewpoint with which I can only concur!
But just a few questions as a postscript:
Have you been involved in evangelism as a student? If so, has your attitude to your involvement changed now that you are older?
What do you think about students converting other students? What are your views on an organisation like the Navigators - or indeed equivalent conversion groups affiliated with other religions - having a presence on campuses?
Would you prefer an outright ban on door-to-door evangelising in student residences by any religious - or even atheist - groups to protect your children?
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Philosophy/religion
Student Evangelism: yea or nay?
OutwiththeOutCrowd · 20/09/2014 23:23
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